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Willard Van Orman Quine (June 25, 1908 – December 25, 2000) was one of the virtually all influential American philosophers and logicians of the 20th century.

Overview
Periodically known as a "philosopher's philosopher", Quine lessens squarely into a analytic philosophy tradition, though he is also a independent exponent of the learn from that philosophy is non conceptual analysis. He served when a Edgar Pierce Chair of Philosophy at Harvard University from 1956 to 2000. His major writings include Two Dogmas of Empiricism, which influentially attacked the conception of the distinction between analytic and synthetic propositions, and Word & Object where a arguments for this attack come additional fully developed.

Life
Quine grew higher inside Akron, Ohio. He received his B.The. from either Oberlin College and his Ph.D. from either Harvard University in 1932. At Harvard he exposed logic with Alfred North Whitehead. For a next few years he travelled Europe in a generous search fellowship, coming under the influence of the Polish Logicians, the Vienna Circle, and especially Rudolf Carnap.

From either 1942 to 1946, he worked in United States Navy Intelligence, reaching a rank of Lieutenant Commander.

At Harvard his have students involved numerous okay,-famed philosophers, including Donald Davidson, David Lewis, and Daniel Dennett.

His nephew was rock and roll guitarist Robert Quine.

Work
Virtually all of Quine's early publications were in the field of formal logic. He bit by bit began to functiin on questions of ontology, epistemology, & language, and per sixties he experienced substantially developed his plan of "naturalized epistemology," a aim of which was to guide totally essential questions of cognition & meaning using the methods & information of the natural sciences. Quine roundly rejected the notion that there should become a "first philosophy," the theoretical viewpoint somehow anterior to & capable of justifying science. Each these stand come a share of Quine's naturalism.

Rejection of the analytic-synthetic distinction
In the thirties & forties discussions using Carnap, Nelson Goodman, and Alfred Tarski, among others, led Quine to doubt the reasonableness of logical positivism's fundamental distinction between "analytic" sentences--those admittedly inside virtue only of the meanings of their words, like "All bachelors are unmarried"--& "synthetic" statements, victims confessedly or even treacherously around virtue of information in the globe like "There is a cat on the mat".

Rather more analytic philosophers prior to him, Quine accepted a definition of "analytic" when "true in virtue of meaning alone". Unlike a two notwithstanding he did non call for the definition to exist as ordered. Within conversational terms Quine accepted that analytic statements come victims that come confessedly by definitiin, however went on to claim that a notion of truth by definition was tongue-tied.

Quine is typically misrepresented when believing 100% statements to exist as contingent. E.g. a single finds population claiming that Quine held a truth of "All unmarried men are bachelors" to exist when dependant upon the contingent fact, wherewhen Quine was in point of fact as skeptical of the necessary/contingent distinction as of the analytic/synthetic distinction (&, for that matter of reified information). These are so the good, though most common, deception to claim that Quine thought whole statements were contingent.

Quine's primary objection to analyticity is of the piece by using his criticism of the notion of synonymity (sameness of meaning), the phrase existence analytic good should you be these are synonymous sustaining "All black things are black" (or even any more logical truth). A objection to synonymousness hinges upon a condition of indirect reference. You intuitively sense that there is a distinction between "All unmarried men are bachelors" & "There have been black dogs" however the competent English speaker might assent to two sentences under everthing conditions (excepting such evidently extraneous factors when bribery/threats), since competent english speakers too use access to the indirect data of the preceding being of melanise dogs. Quine maintains that no distinction to exist as drawn between always known indirect references & conceptual or even analytic truths; still these are the defect of Quine's philosophy that it will bring there are no plausible guide explanation of how come a intuition of "analyticity" is excited by occasionally sentences & non others.

An additional approach to Quine's objection to analyticity & synonymity comes through the notion of possibility. The traditional Wittgensteinian watch of meaning held that for each one meaningful phrase was associated by using the vicinity in the space of conceivable worlds. Quine finds notion of such the space problematic arguing that no distinction between victims truths which are then then always & with confidence believed, & people which are necessarily admittedly.

The indeterminacy of translation
Word and Object (1960) synthesized much of Quine's former act outside of formal logic. A indeterminateness of translation is too discussed eventually inside Ontological Relativism (1977). Quine considers the methods that would exist as available to a "field linguist" attempting to translate the yet unknown language. He notes that there are universally different shipway the single will break a phrase into words, & different ways to distribute functions among words. Any hypothesis of translation can be defended sole by appeal to context: to seeing what more sentences the indigen would utter. However a equivalent indefinity may pop up there: any hypothesis may be defended whenever of these adopts plenty compensatory hypotheses on more area of language.

Quine's today-legendary lesson is of the word "gavagai" uttered by the indigene when in contact with the rabbit. A linguist may translate this when "rabbit," or even "Lo, a rabbit," or even "rabbit-fly" (the title, maybe, of a sort of insect that universally accompanies rabbits), or even "food" or even "Let's go hunting," or even "There will be a storm tonight" (in case these indigen come superstitious), or "momentary rabbit-stage," "temporal cross-section of a four-dimensional space-time extension of a rabbit," "mass of rabbithood," or even "undetached rabbit-part." A select few one can get less potential -- that is, turn into additional unmanageable hypotheses--in the weak of subsequent observation. Others may merely exist as ruled out by request a indigen questions: An affirmatory guide to "Is this the same gavagai as that earlier one?" might rule out "momentary rabbit stage," then forth. However these questions may single become asked when a linguist has mastered a great total of the indigen' grammar & abstract vocabulary; that successively might single exist when done in the basis of hypotheses from either simpler, observation-attached bits of language; & victims sentences, on their have, provide multiple interpretations, as i have seen.

Indeterminacy of translation besides applies to the interpretation of speakers of a single's have language, & possibly 1's have preceding vocalization. This doesn't, contrary to the widely-disseminated imitation of Quine, lead to skepticism all about meaning -- either that meaning is hidden & unknowable, or even that words come nonmeaningful. Inside combination by having the (close to behaviorist) premiss that all all about that may be learnt about the meaning of a speaker's vocalization may be learnt from either a behaviour of that speaker, but, a indetermination of translation does indicate that no such respire when "meanings". (Since a notion of synonymousness just can not become given any feasible explanation.) However expression there are non "meanings" is does'nt to say that words are non meaningful (or even important).

It would become the mistake to conclude that Quine denies an absolute standard of best & incorrectly within translating 1 language into a second. a translation might healthy or even fail to healthy by owning the behavioral grounds to believe. & when Quine does admit a being of standards of better & worse translation such standards come peripheral device to his philosophic concern sustaining translation, hinging upon such pragmatical issues when speed of translation, & a lucidity & conciseness of the outcomes. A key point is that additional than of these translation meets these criteria, & hence that there are no unique meaning may be assigned to words & sentences.

Confirmation holism and ontological relativity

A central thesis underlying a indeterminacy of translation and other extensions of Quine's function is ontological relativity and the related doctrine of confirmation holism. A premiss of confirmation holistic theory is that a lot theories (& a propositions from either a babies) come under-determined by empirical information (information, sensory-information, grounds to believe); though a few theories are non justifiable, failing to healthy using the information, or even existence unworkably complex, there are numbers of option which are then equally justifiable. Patch, a Greek's supposition that (unobservable) Homeric gods survive is faithlessly when my supposition of (unobservable) electromagnetic waves is avowedly, each come to become justified entirely by their capacity to tell you my observations.

At a prevent of "Two Dogmas of Empiricism" Quine says:

Quine's ontological relativism led him to agree by using Pierre Duhem that for any collection of empirical evidence there would universally become numbers of theories a cappella to account for it. So these are when these are conceivable to verify or even falsify whole theories it is non imaginable to verify or even falsify individual statements. About any particular statement may be economized in case 1 is prepared to produce good plenty modifications elsewhere in the containing theory. For Quine, scientific thought formed the coherent web where any section can be altered in the weak of empirical grounds to believe & in which there is no empirical grounds to believe can click the revision of a particular a portion.

Though these are non a symptom of which Quine would approve, his function has helped cause the wide acceptance of instrumentalism in the philosophy of science.

Set Theory (Mathematical Logic)

Quine drew a distinction between logic & placed theory other severely than Russell & Whitehead, & patch his contributions to a previous include elegant expositions & assorted technical indicator proofs these are inside placed theory that Quine mass produced the virtually all novel contributions.

His systems of placed theory (NF & that of Placed Theory & Its Logic) come unhampered any hierachy of types, & hence don't recognise the distinct universal class for both level. Patch the technical indicator changes come when well numerous & hard to choose on this button it is 100% caused per motive of minimising posits, hence a most common theme is that pushing both innovation when far as it may become pushed prior to farther additions must be manufactured. E.g. Quine distinguishes boolean algebra from either placed theory, since a previous may be handled but inside terms of predicates, forgoing a want to accept sets, so over again in which Zermelo-Frankel's placed theory admits when sets completely collections excepting lone people that come overlarge, Quine's placed theory (particularly his principle of comprehension) admits sets relatively grudgingly, merely in which their absence would upset another wanted intuition or even principle.

The teaching of formal logic

When Quine manufactured easily-known contributions towards complex issues inside each philosophy & logic, he was as well implemental around standardizing a teaching of formal logic at lower levels of education (i.e., introductory level logic courses taught to undergraduates).

His virtually all enduring contribution to the field of logical education was his just-titled Simple Logic, originally published inside 1941, & afterward revised and edited throughout his entire lifespan. Quine wrote a book originally as an ad hoc solution to his teaching schedule. Within 1940, when teaching an introductory course, he found that several of the existent schoolbook ignored modern developments within logic, like quantification theory or first-order predicate logic. He wrote a 1st edition of Simple Logic inside a space of hexad weeks.

Since its initial publication, Introductory Logic has been translated into Italian, French, Spanish, and Japanese.

Quotations
"No entity without identity." "To be is to be the value of a bound variable" "Philosophy of science is philosophy enough." "We cannot stem linguistic change, but we can drag our feet. If each of us were to defy Alexander Pope and be the last to lay the old aside, it might not be a better world, but it would be a lovelier language." Quine was asked what was the correct collective noun for logistician. He replied "It is a sequitur of logicians."

Notable books by Quine
Mathematical Logic;Harvard University Click, 1951; ISBN 0674554515 From either the Logical Point of See; Harvard Univ Pr; ISBN 0674323513 (Softcover, December 1980). Look at a article in chapter Ii of this book, Two Dogmas of Empiricism Word & Object; MIT Click; ISBN 0262670011 (Softcover, March 1964). Look at a article on chapter Ii of this book, indeterminacy of translation Ontological Relativity & More Essays; Columbia University Click; ISBN 0231083572 (Softcover, April 1977). Watch a articles ontological relativity, naturalized epistemology and natural kinds. Simple Logic; Harvard University Click; ISBN 0674244516. 1941 (orig. publisher Harpist & Row); revised within 1964 & 1980. Quine's school text for introductory logic. Quiddities: An Intermittently Philosophical Dictionary; Penguin, 1990 (orig. Harvard University Click 1987); ISBN 0140125221. His virtually all accessible & amusing book.

Literature about Quine
Dieter Köhler: Sinnesreize, Sprache und Erfahrung: eine Studie zur Quineschen Erkenntnistheorie, Diss., Heidelberg 1999/2003, http://www.ub.uni-heidelberg.de/archiv/3548. Paolo Valore: Questioni di ontologia quineana, Milano, Cusl 2001.

Quine in Popular Media

In a field of computer programming, the program that gives when output its source code is known as a "quine," named when him. Cyberpunk author William Gibson included in his short stories the computer hacker known as "Quine" (this character is mentioned, however doesn't come out, around his number 1 novel, Neuromancer).

MacTutor History of Mathematics: Quine
Biographical article with pictures, references and links to related thinkers.

Bibliography
Extensive searchable bibliography of primary and secondary sources. Provided by the University of California, Irvine.

Analyticity Reconsidered
Scholarly article by Paul Boghossian. Critiques commonly held beliefs on Quine's writings on analyticity.

Quine: On What There Is
Online exercises testing knowledge of this 1948 essay. Prepared by Harry J. Gensler.

Willard van Orman Quine
Extensive resource site about the mathematician and philosopher, maintained by his son. Includes book list, article list, citations, obituaries, photographs, guest book, and links to other resources.

Understanding Quine's Theses of Indetermincy
1995 master's thesis, by Nick Bostrom.

PhilosophyPages: Quine
A brief discussion of the life and works of W.V.O. Quine, with links to additional information.

Willard V. Quine
Obituary by Paul O'Grady from Philosophy Now.


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